Download 50 Popular Beliefs That People Think Are True by Guy P. Harrison PDF

By Guy P. Harrison

Possibly you recognize somebody who swears by means of the reliability of psychics or who's in usual touch with angels. or maybe you're searching for a pleasant means of dissuading an individual from losing cash on a homeopathy treatment. otherwise you met an individual at a celebration who insisted the Holocaust by no means occurred or that not anyone ever walked at the moon.
How do you discover a delicately persuasive approach of steerage humans clear of unfounded ideals, bogus remedies, conspiracy theories, etc? Longtime skeptic man P. Harrison indicates you ways during this down-to-earth, pleasing exploration of ordinarily held striking claims.
A veteran journalist, Harrison has not just surveyed an unlimited physique of literature, yet has additionally interviewed prime scientists, explored "the so much haunted condo in America," hung out within the inviting waters of the Bermuda Triangle, or even talked to a "contrite Roswell alien."
Harrison isn't really out just to debunk unfounded ideals. anywhere attainable, he offers replacement medical factors, which as a rule are much more attention-grabbing than the wildest hypothesis. for instance, tales approximately UFOs and alien abductions lack reliable proof, yet technological know-how supplies us lots of purposes to maintain exploring outer house for facts that lifestyles exists in different places within the massive universe. The evidence for Bigfoot or the Loch Ness Monster will be nonexistent, yet scientists are on a regular basis studying new species, a few of that are really stranger than fiction.
Stressing the thrill of clinical discovery and the valid mysteries and sweetness inherent in fact, Harrison invitations readers to percentage the fun of rational pondering and the skeptical method of comparing our outstanding world.

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In particular, there was a shift in the object of discourse as the locus of sexuality began to move from the body to the mind, a shift in which people’s intentions as well as their actions became the focus of inquiry. Paralleling this diffusion of disciplinary technologies of individualisation, Foucault argues that the technology of the confession spread out beyond its ritual Christian confines into a diverse range of social relations such as that between parent and child, teacher and pupil, psychiatrist and patient, and so on, the effect of which was the constitution of ‘archives of truth’ concerning sex which were inscribed in medical, psychiatric and pedagogical discourses 32 Bodily ‘order’ (Smart 1985).

As a consequence, many young people, particularly girls, experience varying degrees of estrangement or disembodiment both in their physical education lessons and other encounters with popular physical culture as a strategy for protecting or defending their self-identities. 16 This, in turn, leads us nicely into the fifth major area in which corporeal themes and issues are currently being profitably addressed, namely, the sociology of health and illness. Far from being merely a matter of personal significance to an ‘ageing’ sociology profession, bodies constitute the ‘staple diet’ of medical sociologists, young or old, fit or frail.

Indeed, despite his increasing concern with issues of ‘resistance’, the physical limits which the material body imposes on our ability to endlessly ‘become’/‘overcome’ remain a seriously neglected issue in Foucault’s writings, issues which are thrown into critical relief through the obdurate physical effects and deleterious consequences of ageing, sickness, disability and death (Williams and Bendelow 1998). Here we return to the underlying problems in all of Foucault’s work, namely, the ontological status 36 Bodily ‘order’ of the body and the overemphasis on the ‘holy trinity’ of power/knowledge/ discourse.

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