By Aleister Crowley
Главные инструкции о ведении магического дневника (важной практики системы научного иллюминизма), включая работу «Джон Ст. Джонс», опубликованную в Эквиноксе, 1909г. «Мастер Храма» - текст, взятый из магического дневника Брата Ахада и другие.
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Additional resources for Aleister Crowley and the Practice of the Magical Diary
I was involved with Marcelo Motta in the mid 1970's, a Brazilian A: . A:. representative, who published his first American book with Weiser Publishing Company, where I was employed. We had a falling out which is somewhat documented in The Equinox III, 10. Some years later, in 1982, he sued Weiser for the control of Crowley copyrights. I offered to help Weiser, because in my opinion, Motta had become mad, and would endanger any responsible Crowley publishing in the future. Because we had been in a student-teacher relationship, Motta knew I kept a Magical Diary and had it subpoenaed for the trial!
It is, for this reason that I invite with confidence the attention of humanity to this record of my journey. John St. John / 3 But another set of people will find another disappointment. I am hardly an heroic figure. I am not The Good Young Man That Died. I do not remain in holy meditation, balanced on my left eyelash, for forty years, restoring exhausted nature by a single grain of rice at intervals of several months. " For, as we have now learnt, our happiness does not at all depend upon our possessions or our power.
Cycles. A bit better, and a slight hint of the Bhuchari Siddhi foreshadowed. Have been saying mantra; the question arises in my mind: Am I mixing my drinks unduly? I think not; if one didn't change to another mystic process, one would have to read the newspaper. 20. This completes my half-hour of Asana. Legs very painful; yet again I find myself wishing for Kandy (not sugar candy, but the place where I did my first Hindu practices and got my first Results) and a life devoted entirely to meditation.