By Martin Ravndal Hauge
As opposed to conventional cultic and sociological interpretations of the 'I' Psalms, this unique examine stresses the 'I' as a literary determine. but nonetheless, the historic curiosity of the conventional types is retained, right here with emphasis on 'original' functionality and reason. there's a universal set of imperative motifs concerning the 'I'-figure, most simply discernible whilst bearing on different types of locality. The 'I' is depicted in a sacred panorama of contrasting localities-'Sheol' and 'Temple' hooked up by way of the idea that of 'Way'. This motif constitution deploys an ideological language during which the 'I' determine is an embodiment of a non secular paradigm, that attests a technique of actualization and integration. The religiosity of those texts is of a paranormal personality, pointing to a few spiritual perform of severe own personality aimed toward adventure of a divine fact. without doubt the social position of such event was once one of the elite, yet a few texts trace at a potential 'democratization' of the spiritual perform they portray.
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Additional info for Between Sheol and Temple: Motif Structure and Function in the I-Psalms (The Library of Hebrew Bible - Old Testament Studies)
259-60, and the compilation of forms W. Kaser, 'Beobachtungen zum alttestamentlichen Makarismus', ZAW82 (1970), pp. 225ff. 19. Cf. especially Goulder, Sons ofKorah, p. 44. 20. With Goulder, Sons of Korah, p. 39 for an extreme representation, with statistics on the probable rainfall for the contrasted Zion and Dan pilgrimages. 2. Psalms 84 and 36: The Paradigm 43 journey. Verse 7 reflects a general structure of crisis and divine intervention on the way. Parallel types of motif in similarly stereotypical descriptions can be illustrated by, for example, Pss.
Schmidt, Psalmen, pp. 67-68; Taylor, Psalms, p. 187. 28. As connected with enemy motifs, the hymn and the prayer are characteristic for a 'Psalm of Protection' connected with the 'Enthronement Festival' (Mowinckel, Psalms I, pp. 164, 220), or connected with a 'Covenant Festival' (Weiser, Psalmen, pp. 205-206; Croft, The Identity of the Individual, p. 159 [the latter attributing a function of warning to the I as a cultic prophet]). According to Delekat, Asylie, pp. , vv. 2-5 cites the original 'Aufnahmeorakel' accepting the I into asylum, the psalm as a whole understood as a prayer for a prolonged stay as 'Asylschiitzling' 2.
118. Also to Mowinckel (cf. the preceding note), vv. 2-5 has the function normally expressed by enemy complaints. To M. 1-50 (AB; New York: Doubleday, 1966), p. 218, 'the coexistence of these literary types' (Wisdom elements, hymn, lament) 'points up the limitations of the form-critical approach'. 30. Weiser, Psalmen, p. 205, while 'there' usually is found to be meaningless in the context and most often emended according to Gunkel's proposal sdmemu, while Dahood, Psalms I, p. '. 50 Between Sheol and Temple The common structure must be important for the understanding of these texts.