By William Kennedy
Publish 12 months note: First released in 1978
The moment novel in William Kennedy’s much-loved Albany cycle depicts Billy Phelan, a marginally tarnished poker participant, pool hustler, and small-time bookie. A creative guy jam-packed with Irish pluck, Billy works the fringes of the Albany wearing existence together with his personal specific type and personal code of honor, till he reveals himself within the risky place of capability go-between within the kidnapping of a political boss’s son.
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Extra info for Billy Phelan's Greatest Game (The Albany Cycle, Book 2)
Martin Heidegger makes frequent references in a number of his works to an alternative encounter with the land. 3 An entire slew of formulaic considerations of these references that condemn them as merely fascist meditations on “blood and soil” does not help either. These pat readings continue to disable the prospect for new land relations that his investigation offers. Moreover, his engagement with the the territorialization of land / 31 issue of land appears sporadically throughout his work, never appearing in a fully developed essay of its own.
III. Sticks of Mead: A Genealogy of Enclosures, the Open-Field System, and the Commons With the discussed ontological analysis of capitalism and the earth in mind, we can now critically examine a number of major works by agricultural and economic historians dealing with enclosures and the Common-field system, paying specific attention to the ways in which these scholars have discursively woven this history and its symbolic significance. The history of the Commons and the enclosure movement is long and complicated, and this study is not meant to serve as a complete account.
It is tantamount to “overcoding” the otherness of territories with a single global identity, lifting coded, native, territorial groups off the local earth to become part of an all-inclusive, sedentary state apparatus that annuls the specifics of the earth and inhabitancy: “States [are] . . ”12 the territorialization of land / 41 It would seem, then, that the nation-state and its economy of capital is founded upon a structural paradox. Because of its accumulative assemblage (the production and subsequent defense of a stock), and the need to increase its potential to accumulate by constantly expanding upon new territory (the increase of the stock by the grafting of a single identity upon new territories through deterritorialization), the capitalist state requires that its assemblage be both sedentary and expanding outward at the same time.