By Terry Mortenson, Thane H. Ury
Fourteen theological students deal with key subject matters with regards to the age of the earth, that's the an important factor of discussion within the church at the present time relating to origins. Bringing to undergo rigorous biblical, theological, and historic arguments in prefer of a six-day construction, the worldwide Flood, and a tender earth, in addition they offer much-needed evaluations of a couple of modern old-earth interpretations of the e-book of Genesis.
This clean protection of the literal background of Genesis 1-11 well enhances different stories which concentration extra at the clinical proof of young-earth creationism. As such, this publication can function a flexible complement to different works, yet can also be designed for use as a standalone textual content for seminary and Bible university professors and scholars, pastors, missionaries, and others who wish in-depth apologetic resources.
Coming to Grips with Genesis: Biblical Authority and the Age of the Earth includes:
- Forewords through Dr. John MacArthur, President of the Master's Seminary and Senior Pastor of Grace group Church, sunlight Valley, CA; and the past due Dr. Henry Morris, Founder and President Emeritus, Institute for construction Research
- Detailed research of the verbs of Genesis 1
- A safeguard of the Genesis five & eleven genealogies as strict chronologies
- Reasons for rejecting hundreds of thousands of years of demise and traditional evil ahead of Adam's sin
- Careful mirrored image on Jesus' teachings relating to a tender earth
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Additional resources for Coming to Grips With Genesis : Biblical Authority and the Age of the Earth
28); Cyprian of Carthage (c. D. 205–258) — “six thousand years are now nearly completed since the devil first attacked man” (Exhortation To Martyrdom 11); Julius Africanus (c. D. 4). 270–340) (5,228 years — Chronicle); and Augustine of Hippo (City of God 12:11). htm. 3. 7. 6. 5. 7. 66 Ibid. ) Lactantius was not anticipating the continuation of Rome for a long time. 26. 7. 82–84. , in NPNF1, vol. 2. 1 for Augustine’s change of the normal structure of 7,000 years before the Second Advent. 72 See quotes at footnotes 44 and 45.
The eighth edition was published in 1866 by the Scriptural Tract Repository. The esoteric teachings of Cabalism are still seen in the ultra-Orthodox Hasidic and Lubavitch sects. 99. ; Grand Rapids, MI: Eerdmans, 1977), 2:738. 1. , p. 81. The full quote reads: “For as Adam was told that in the day he ate of the tree he would die, we know that he did not complete a thousand years. Irenaeus did not mean that the sixth day of creation was 1,000 years, but that in the sixth day, the day in which Adam was created, he began his own day (of 1,000 years), became a debtor to death in that day, and did not live until the end of his day (his 1,000 years).
Cf. 1) — from the writings of Anastasius. 56 Epistle of Barnabas, p. 15, in ANF, vol. ’ Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world. 258–259. 1. 2. Other fathers also gave specific dates for the age of the earth: Theophilus of Antioch (c. D. 28); Cyprian of Carthage (c. D. 205–258) — “six thousand years are now nearly completed since the devil first attacked man” (Exhortation To Martyrdom 11); Julius Africanus (c.