By James I. Penrod, Ann F. Harbor
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117. ), Abolition and Its Aftermath. 118. 409–53. xxxi 119. 79–80. 120. ), Abolition and Its Aftermath. 121. Chapter by Warren. 122. ), Abolition and Its Aftermath. 123. 12. 124. 12–17. 125. 203–27; idem, ‘Slavery and Fanompoana’. 126. Chapter by Miers. 127. However, a slave’s property upon the death of the slave passed to his/her master (chapter by Warren). 128. 21. 129. 16–42. 130. 7. 131. 4; Campbell, ‘Crisis of Faith’. 132. ), Abolition and Its Aftermath. 133. Chapter by Boomgaard. 134. 266.
The old League definition based on ownership is inadequate to counter contemporary forms of slavery. ‘Slavery’ and ‘Virtual slavery’ are now catch-all terms without precise definition. At the level of international relations they should either be scrapped or redefined. SLAVERY: A QUESTION OF DEFINITION 13 ABBREVIATION SSAI— conference on ‘Slave Systems in Asia and the Indian Ocean: Their Structure and Change in the Nineteenth and Twentieth Centuries’, Université d’Avignon, 18–20 May, 2000. NOTES 1.
11. 139. 25–6. 140. Chapter by Boomgaard. 141. 8–10. 142. 80. 143. g. 11, 18. 144. ), Abolition and Its Aftermath. 145. g. Campbell, ‘Slavery and Fanompoana’. 146. 17–19. Slavery: A Question of Definition SUZANNE MIERS Slavery is arguably the most misused word in the English language. It has become a metaphor for extreme inequality, for subordination, deprivation and discrimination. It is bandied about in all manner of contexts. Thus we have the ‘classic’ or ‘chattel slave’, the Marxian ‘wage slave’, the ‘sex slave’ and, in the late twentieth century, the ‘contemporary slave’.