Download Economic Democracy: The Politics of Feasible Socialism by Robin Archer PDF

By Robin Archer

Arguing that socialism may possibly go back to the heart of political existence in complicated capitalist nations, this e-book goals to persuade socialists and nonsocialists alike that there's either a powerful ethical case for monetary democracy and a possible method for attaining it. the writer defines financial democracy as a method during which agencies function in a marketplace economic climate yet are ruled through their employees. He indicates that it appeals to the price of person freedom whereas maintaining some great benefits of a corporatist business kin approach. This paintings could be of curiosity to students of political concept, sociology, economics, and commercial relations.

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"His refined dialogue of eu socialism, specially its flirtation with corporatism, is outstandingly enlightening for college students of up to date political proposal and attainable functional action."--Choice

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Arguing that socialism might go back to the heart of political existence in complex capitalist international locations, this publication goals to persuade socialists and nonsocialists alike that there's either a powerful ethical case for financial democracy and a possible method for attaining it. the writer defines fiscal democracy as a procedure during which companies function in a industry economic system yet are ruled by means of their employees.

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Additional resources for Economic Democracy: The Politics of Feasible Socialism

Example text

We value this possibility because it enables us to exercise our faculty for choice and implement the outcome. The concept of freedom is underwritten by the concept of autonomy. The latter determines the extent of the former's complexity. 14 Two conditions— absence of constraint and the availability of means—must be fulfilled, and the action must be regulated by choice. But, with the introduction of this third element, it becomes clear that an adequate concept of freedom cannot be limited to the concept of freedom of action; it must also include the concept of freedom of choice.

The latter determines the extent of the former's complexity. 14 Two conditions— absence of constraint and the availability of means—must be fulfilled, and the action must be regulated by choice. But, with the introduction of this third element, it becomes clear that an adequate concept of freedom cannot be limited to the concept of freedom of action; it must also include the concept of freedom of choice. Freedom demands that action be regulated by choice. But, as the example of hypnosis demonstrates, this cannot be just any choice: it must be an individual's own choice.

To say that human individuals have an inherently social nature is to say that their nature is in some sense determined by their relationship to the society in which they live. One of the most important proponents of this proposition is Karl Marx. 'Man', says Marx, 'is not an abstract being squatting outside the world' (1975, 244). Rather, he is, 'in the most literal sense of the word, a zoon politikon, not merely a gregarious animal, but an animal that can develop into an individual only in society' (1973,84).

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