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Additional info for Raphael's Astronomical Ephemeris of the Planets' Places for 2007 (Raphael's Astronomical Ephemeris of the Planet's Places)
129-33. Thomas himself noted his reliance on the rural studies of the Folklore Society (p. 540 n. 56). Introduction 31 Englishman at life in Venice (p. 629), while the example of Englishmen as prying neighbours refers to citizens and hence to town life (p. 630). 78 Once again, however, it is only fair to note how tentative and relatively minor such socio-economic explanations are in Religion and the Decline of Magic's argument. Thomas was very cautious about attaching any overarching class or group label to beliefs, such as, for example, associating the self-help and self-confidence themes with artisan or bourgeois attitudes (pp.
Introduction 37 contained many overt elements of mysogynistic feeling which Religion and the Decline of Magic argues were absent from the typical English case, which revolved around feelings of guilt towards dependent women, not hatred or fear of women's power (pp. 678-9). Two main critiques have been offered of this telescoping of gender issues into those of dependence. The first, explored by several chapters in this collection, is that this depends on exaggerating the typicality of the model of charity refused.
Buck, 'Seventeenth-century political arithmetic', Isis, 68 (1977), 67-84; Buck, 'People who counted', Isis, 73 (1982), 28-45; J. Appleby, Economic Thought and Ideology in Seventeenth-Century England (Princeton, 1978); J. G. A. Pocock, Virtue, Commerce and History (Cambridge, 1985). L. L. Estes, 'Reginald Scot and his discovery of witchcraft', Church History, 52 (1983), 44-56. Cf. MacDonald, Witchcraft and Hysteria, pp. xxxix—lv, on the issues of power behind disputes in Jacobean London. Introduction 33 (even if that optimism had still not borne fruit in the technological control which, according to Malinowski, should have been needed to weaken the hold of magic) (pp.